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Wai Khru ceremony at the Shivagakomarpaj
"Old" Medicine Hospital. Hear
this chant or watch a video of this ceremony in TaoMountain's Member Area.
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Visit TaoMountain's Members
Area to see:
Hundreds of photos of Thai Buddhism
and spiritual tradition in action
More excerpts from Pierce
Salguero's book Spiritual
Healing of Traditional Thailand
How to build and maintain an altar dedicated
to Shivago (Jivaka)
Audio and video clips of Buddhist and
healing ceremonies
Bibliographies and readings on Thai
spiritual tradition
Audio
and Video of Thai Ceremonies and Buddhist chanting
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The Father Doctor Shivago (Jivaka Komarabhacca)
Tradition holds that the founder of Buddhist medicine is Jivaka
Komarabhacca, the personal doctor of the historical Buddha. The
earliest Buddhist texts, the Pali canon, mention Jivaka in several
places as a wealthy lay-physician and the donor of a mango grove
called Jivakarama, which he gave for the use of the Buddha's order
of monks as a retreat for the pansa, or rainy season.
A detailed biography of Jivaka is provided in the Mahavagga section
of the Vinaya Pitaka, the monastic basket of discipline composed in
the fourth century BC. In this rather lengthy passage, it is said that
Jivaka was an orphan who was raised by a certain Prince Abhaya.
When he came of age, he studied medicine with a well-known
master in northwestern India, apprenticing with this teacher for a
period of seven years before returning back home. The biography
then tells of six instances where Jivaka healed different individuals,
including two instances of major surgery. Among Jivaka's patients
were several merchants, the king, and even the Buddha himself, who
came to him for a purgative of powdered lotus flowers. More details are given
in other Vinaya texts, such as those currently used in China and Tibet, but
since these are not considered authentic by the Theravada Buddhist tradition
followed in Southeast Asia, they are not mentioned here.
Although the Pali text provides some detail on the practice of
medicine in ancient India, historians' knowledge of this period is
very sketchy. India at the time of the Buddha was in transition from
a strict Vedic system of wrathful war-like gods to more the rational
systems of philosophy found in Buddhism and the Upanishads. This
also was a period of transition from magical religious medicine based
on demonology to the more empirical Ayurvedic medicine.
This transition period lasted many centuries. Ayurveda came into
being with the writing of the Caraka and Susruta Samhitas, two
encyclopedic texts which catalogued the medical knowledge of the
day. These works were not composed all at once, but both reached
their current form by the fifth century AD. When the hatha yoga
system was developed in the tenth to thirteenth centuries AD, yoga
postures, energy lines (nadis), and pressure points (marma) also
became part of the medical landscape. These traditions were very
influential across South and Southeast Asia, and also form the basis
of much of Thai medicine.
Thus, much of the practice of Thai massage and herbal medicine
comes from techniques developed in an era 1000 to 1500 years after
Jivaka's time. However, there are some similarities with Indian
medicine as far back as his era. Therefore, while Thai tradition was by
no means fully formed 2500 years ago, Jivaka is revered in Thailand
as the founder of Thai medicine.
Many Thais believe that Jivaka developed herbal medicine, Thai
massage, and other healing practices himself, and taught these to
future generations. The course of history tells us that the transmission
cannot be this direct, but it is clear that the roots of much of Thai
medicine do lie in the ancient past, and that Jivaka is an important
forefather of this lineage.
The Traditional Mantra of the Thai Healer in Honor of Jivaka
Komarabaccha (Jivaka Wai Khru)

OM NAMO SHIVAGO SIRASA AHANG KARUNIKO
SAPASATANANG OSATA TIPAMANTANG
PAPASO SURIYAJANTANG KOMARAPATO PAGASESI WANTAMI BANDITO SUMETASO A-LOKA SUMANAHOMI
PIYO-TEWA MANUSANANG PIYO-PROMA NAMUTAMO
PIYO-NAKA SUPANANANG PINISRIYONG NAMAMIHANG NAMOPUTAYA
NAVON-NAVEAN NASATIT-NASATEAN
A-HIMAMA NAVEAN-NAVE NAPITANG-VEAN NAVEANMAHAKO
A-HIMAMA PIYONGMAMA NAMOPUTAYA
NA-A NAVA LOKA PAYATI WINASANTI
(Original Pali Version)
Homage to you Jivaka, I bow down.
You are kind to all beings and bring to all beings divine medicine,
and shine light like the sun and moon.
I worship he who releases sickness,
wise and enlightened Komarabaccha.
May I be healthy and happy.
He is beneficent to gods and human beings,
beneficent to Brahma. I pay homage to the great one.
He is beneficent to naga and supanna....
I pay homage. Homage to the Buddha....
Honor to the Buddha. May all diseases be released .
We pray for the one whom we touch,
that he will be happy and that any illness will be released from him.
(from Spiritual
Healing of Traditional Thailand, by Pierce Salguero)
The abbreviated version to be chanted 3 times:
Om Namo Jivakomarabhacco Pujaaya
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